Pentecostalism
in the Western World
1.
The Pentecostal Movement was started at the turn of the nineteenth
century in the United States of America. Historians use April 19, 1903 as its
birthday, in the city of Los Angeles.
2.
The Azusa Street Revival was a historic Pentecostal revival meeting that
took place in Los Angeles, California and is the origin of the Pentecostal
movement.
3.
This modern-day movement is founded on the events that took place on the
day of Pentecost, some, ten (10) days after the ascension of Jesus Christ as
recorded in Acts Chapter 2. Pentecostalism, which maintains that Holy Spirit’s
Baptism is accompanied by the physical evidence of ‘Speaking in other Tongues’,
is a normative experience available to all Christians.
4.
Moreover, Pentecostalism also declares that other spiritual graces the
ability to interpret unknown tongues, to prophesy, to heal the sick, is
manifested in the life of the contemporary Church and in the lives of Christian
believers.
5.
Since
the historical biblical account of the original Pentecostal outpouring and the
‘so-called’ passing of the New Testament Church era, religious historians have
referred periodically to isolated occasions when Christian worship and earnest
prayer were accompanied by “Speaking in other Tongues.” However, since the
modern-day outpouring, the Pentecostal experience has brought to the renewed
emphasis on the person and work of the Holy Spirit.
Pentecostalism in
the Caribbean
6.
As early as 1910, there were zealous and devout Christians in the
Caribbean region who testified to the experience of a personal Pentecost. In
1912, on the island of Montserrat, American Missionary, Rev. Robert J.
Jamieson, whose Pentecostal experience has revolutionized his life and
ministry, found support for his cause in a small band of people of similar
persuasion. Among this group were individuals such as A.B. Mulcare, Snr.,
William Morgan and Lydia Mings (nee Downey).
7.
Under
this new stimulus, this young church spread rapidly in Montserrat and
throughout other Caribbean Islands, from St. Croix in the north to Trinidad and
Tobago in the south. Rev. Jamieson and his associates, who eventually comprised
nationals and Pentecostal Missionaries from the United States of America and
Canada, sought to establish a Pentecostal Movement. It must be noted, that
group of followers became the nucleus of what is today known as the “Pentecostal
Assemblies of the West Indies”
The Pentecostal Assemblies of the West Indies
8.
On August 17, 1946, the Pentecostal
Movement in the Caribbean held its first Conference at Petit Valley in
Trinidad. At that Conference, the movement became affiliated with the
Pentecostal Assemblies of Canada (PAOC), and was officially declared as the
West Indies District of P.A.O.C. The West Indies School of Theology was
established at that Conference. This
Conference is known today as the “General Conference of the Pentecostal
Assemblies of the West Indies.”
9.
The establishment of the West Indies
School of Theology (W.I.S.T) at the Woodbrook Pentecostal Chapel in Trinidad in
1946 is considered by many to be the most significant contribution to the
Caribbean region by the parent body (POAC). The School graduated its first
group of students in 1949. WIST has since been responsible for training thousands
of national ministers, lay workers and church leaders through its main campus
and Extension Schools dispersed among PAWI Districts. Today, WIST graduates
pastor some 90% of its churches throughout the region. Others give able
spiritual leadership to varied ministries, regionally and globally.
10. By 1952 the PAOC was affiliated with churches in five
islands of the West Indies Trinidad: 18 churches and 1,000 members; Barbados:
11 churches and 450 members; Grenada: 7
churches and 250 members; Montserrat: 8 churches and 350 members; and Antigua:
8 churches and 261members. A total of 52 churches and 2311 members.
11.
At
the 1958 Conference held in Trinidad, the name of the Fellowship was changed to
the Pentecostal Assemblies of the West Indies. This decision afforded the young
Fellowship to become self-governing, self -propagating and self-supporting. Delegates
present were from Montserrat, Barbados, Grenada and Trinidad and Tobago.
12. With POAC passing the baton of leadership to Caribbean
nationals, the under-mentioned persons created history when they were either
elected or appointed to serve as follows:
General Superintendent
|
Rev. Patrick Ryan (deceased)
|
President of WIST
|
Rev. Dennis White
|
Executive Director of Missions
|
Rev. Wharton G. Nicholson
|
Youth Ministries Director
|
Rev. Wharton G. Nicholson
|
Women’s Ministries Director
|
Rev. Lucille Daniel
|
Men’s Ministries Director
|
Rev. Levi Duncan
|
Christian Education Director
|
Miss Audrey Cambridge
|
Regional Crusaders Commissioner
|
Rev. Irvin Smith
|
The Pentecostal Assemblies of the West Indies in Trinidad
and Tobago
13. In 1956 the churches in Trinidad were divided in two
sections, North Trinidad and South Trinidad, headed by Rev. Patrick Ryan and
Rev. Larry Ulseth respectively as Field Directors. The title was changed in
1976 to Presbyter.
14. PAWI was legally established in Trinidad and Tobago as a
charitable church organization in 1965 by an Act of Incorporation, No 29 of
1965.
15. 1980 saw the advancement of the North churches where they
were divided in to the North East and North West Districts.
16. The National Council of Trinidad and Tobago was established
in 1986 for the purpose of having one legal covering to represent PAWI member
churches.
17. 1999 saw the continued growth of PAWI with the establishment
of the Central District which was made up of 11 churches. The leadership of the district has been: Rev. Lew Thomson 1999-2005, Rev. Prakash Soodeen 2005-2008 and Rev. Michael Brathwaite representing PAWITAT 2008-preset.
18. The logo of the fellowship has transformed over the last 50
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